This paper focuses on the history of dzogchen within the heart essence tradition.

This paper focuses on the contributions of phenomenology to Dzogchen.

This paper focuses on Dzogchen and self liberation.

This paper focuses on the essence of dzogchen as Presence.

This paper explores the nature of awakened awareness and awakened phenomena in the dzogchen tradition from a phenomenological viewpoint.

This paper focuses on Heidegger's presentation of becoming self liberated.

This paper focuses on Winnicott and Lacan and the lack within subjectivity in light of dzogchen.

This paper focuses on Prajna and the discernment of knowningness.

This paper focuses on the appearance of emptiness through time.

This paper describes the phenomenology of gazing within dzogchen practice.

This paper focuses on Merleau Ponty understanding that the body is the medium of the field of awareness.

This paper focuses on the hermeneutic of reading text and hearing text.

This paper focuses on empty mind, transitional space and the dissolving of the self object function.

This paper focuses on the phenomenology of healing within the awareness field.

This paper describes the contemporary phenomenological understanding of subjectivity as non dual awareness.

This paper focuses on liberation as the experience of pervasive radiance.

This paper focuses on the phenomenology of essence and appearance in Merleau Ponty.

This paper focuses on the phenomenology of timeless awareness.

This paper focuses on the base of awareness as space and light.

This paper focuses in detail on the practice of meditation as becoming aware of awareness as a field vast and multidimensional.

This paper focuses on the views and formulations of eastern philosophy the negate humanism and personalism.

This paper focuses on symbolization as purity and translucidity of phenomena.

This paper focuses on the phenomenology of awareness as natural liberation.

This paper focuses on awareness and movement in dzogchen.

This paper focuses on the realm of omnipotence from a Lacanian viewpoint.

This paper focuses on the path of appearance and awareness.

This paper focuses on the phenomenology of desire and fixation.

This paper focuses on the phenomenology of symbolic transmissions.

This paper focuses on the phenomenology of the manifestation of awareness.

This paper focuses on mystical humanism as magical realism.

This paper focuses on the phenomenology of awareness and the second reduction.

This paper relates Merleau Ponty's understanding of primordial subjectivity and the field of Being within beings.

This paper focuses on the phenomenology of the experiential awareness field.

This paper beginning with a Lacanian view point describes fragmentation and the unfolding of awareness in the process of embodiment within the understanding of dzogchen.

This paper focuses on the phenomenology of idealism and realism in light of dzogchen.

This paper focuses on meditation as natural luminousity.

This paper focuses on the phenomenology of whoness.

This paper describes the non dual relationship between the visible and the invisible.

This paper focuses on deathlessness awareness.

This paper focuses on the radiance of awareness.

This paper describes subjectivity as the manifestation of the primordial awareness field.

This paper focuses on the unfolding of awareness as embodiment of luminous spaceousness.

This paper focuses on the Anatman experience as described by Guatma(6th century BCE). Many Buddhist philosophers consider the absence of self as a foundational experience of Buddhism. This paper elaborates the Buddhist Absence of Self from the View of Existential Phenomenology. The paper articulates the phenomenological difference between the Ontic-Ontological absence of Self in early Buddhism and the Ontic-Ontological presence of Self in Contemporary Existential Phenomenology. Throughout the paper there is an Existential Phenomenological focus on the intertwining of our Sense (...) of Self and our Sense of Being. The sense of self in early Buddhism is being-less, baseless and empty. Empty of What? Empty of Being! There is no presence of Being and no Being of presence. There is no experience of Being. There is no source of Being. There is no source of Being for our mind. The mind is absent of Being. There is no source of Being for us as person. In early Buddhism the absence of self is the absence of Being-ness. (shrink)

Feminist scholars reacted to news of Beauvoir's death in 1986 by initiating a reevaluation of her life's work, a task encouraged by Sylvie Le Bon de Beauvoir, her adopted daughter, who edited for posthumous publication many of Beauvoir's personal notebooks and letters to Sartre. Some of the most exciting new interpretations of Beauvoir's philosophy that have resulted are brought together here for the first time; many of them, indeed, were written expressly for this first volume of essays on Beauvoir's philosophy (...) written since her death. (shrink)